Line Drawings by Gomchen Au Leshe
Special Presentation Edition
Introduction and Translation by Keith Dowman
The sacred art of Tibet is best known through its painted scrolls, or tankas. Each tanka describes a contemplative vision arisen in meditation containing images of lamas, buddha-deities, dakinis and protectors. The ninety-four line-drawings that comprise The Nyingma Icons delineate the graphic basis of these tankas, incorporating the principal images of the Nyingma pantheon.
This collection of buddhas in The Nyingma Icons was chosen by His Holiness the late Dudjom Rinpoche to illustrate his encyclopedic work The History of the Nyingma Dharma (Dudjom Rinpoche, The Nyingma School of Tibetan Buddhism: Its Fundamentals and History, two volumes, translated by Gyurme Dorje and Matthew Kapstein, Boston, MA, Wisdom, 1991). Dudjom Rinpoche (see illustration no. 64) was a great yogin and master of Dzogchen and a scholar steeped in the theoretical learning of his school. As he writes in his brief introduction to The Nyingma Icons, the buddhas and deities belong primarily to the lineage of his Khandro Tuktik.
The structure of the book follows the metaphysical pattern employed in his History. After the first eight drawings, which represent the principals of Indian Mahayana Buddhism, the buddhas are divided into three classes, called the three roots, lamas, buddha-deities and dakinis, and ending with a fourth class – dharma protectors and guardians. Brief descriptions of these various classes can be found below.