This is the discourse on mundane pleasure
In Sanskrit: Nga'i mje sha-ra-ra!
In Tibetan: Bu-mo'i stu-la shu-ru-ru!
'The virgin finds pleasure in her rising desire,
The young tiger finds pleasure in his consummation,
The old man finds pleasure in his fertile memory:
That is the teaching on the Three Pleasures.
The bed is the workshop of sex,
And should be wide and comfortable;
The knee is the messenger of sex,
And should be sent up in advance;
The arm is the handle of sex,
And it should clasp her tightly;
The vagina is a glutton for sex,
And should be sated again and again:
That is the teaching on Necessity.
It is taboo to make love to a married woman,
It is taboo to make love to a girl under ten,
It is taboo to make love to a menstruating woman
Or a woman under a vow of celibacy:
That is the teaching on the Three Taboos.
Hunger is the mark of an empty stomach,
A large penis is the mark of an idiot,
Passionate lust is the mark of a woman:
That is the teaching on the Three Marks.
The impotent man has little imagination,
Bastards have little virtue,
The rich have little generosity:
That is the teaching on the Three Deficiencies.
A Lama's joy is a gift,
A politician's joy is flattery,
A woman's joy is her lover:
That is the teaching on the Three Joys.
Sinners hate the pious and devout,
The rich hate loose spendthrifts,
Wives hate their husbands' mistresses:
That is the teaching on the Three Hates.
For blessing worship the Lama,
For power worship the Deity,
For efficiency worship the Reality Protectors:
This is the teaching on the Three Objects of Worship.
Pay no respect to mean Lamas,
Pay no respect to immoral monks,
Pay no respect to dogs, crows or women:
That is the teaching on the Three Rejects.
The Discipline's purpose is to calm and pacify,
The Vow to serve others is to free from self-will,
The Tantra's purpose is to teach unity of polarity:
That is the teaching on the Three Vehicles.
The starving beggar has no happiness,
The irreligious have no divinity,
The wanderer has no bonds or commitment:
That is the teaching on the Three Lacks.
He who is without honesty has a dry mouth,
He who is without spirituality makes no offering,
He who is without courage does not make a general:
That is the teaching on the Three Zeros.
The sign of a rich man is a tight fist,
The sign of an old man is a tight mind,
The sign of a nun is a tight vagina:
That is the teaching on the Three Constrictions.
The fast talker inserts himself into the centre of a crowd,
Monastic wealth inserts itself into the monks' stomachs,
Thick penises insert themselves into young girls:
That is the teaching on the Three Insertions.
The mind of a Bodhisattva is smooth,
The talk of self-seekers is smoother,
But the thighs of a virgin are smoother than silk:
That is the teaching on the Three Smooth Things.
Immoral monks have thin skirts,
Widows and spinsters have thin stomachs and clothes,
Fields without manure bear thin crops:
That is the teaching on the Three Thin Things.
Kunley never tires of girls,
Monks never tire of wealth,
Girls never tire of sex:
That is the teaching on the Three Indefatigables.
Although mind is clear, one needs a Lama;
Although a lamp burns brightly, it still needs oil;
Although Mind is self-evident, it needs recognition:
That is the teaching on the Three Needs.'
[From The Divine Madman pp.108-10]